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Among the proponents of the concept there was never any consensus on the delineation between the Caucasoid race, including the populations of Europe, and the Mongoloid race, including the populations of East Asia. Coon (1939) and Franco Bragagna (2013) included the populations native to all of Central and Northern Asia under the Caucasoid label.However, many scientists maintained the racial categorizations of color established by Meiners' and Blumenbach's works, along with many other early steps of anthropology, well into the late 19th and mid-to-late 20th centuries, increasingly used to justify political policies, such as segregation and immigration restrictions, and other opinions based in prejudice.Since the second half of the 20th century, physical anthropology has moved away from a typological understanding of human biological diversity towards a genomic and population-based perspective, and they have tended to understand race as a social classification of humans based on phenotype and ancestry as well as cultural factors, as the concept is also understood in the social sciences.However, "Caucasian" and "Caucasoid" as a biological classification remains in use in forensic anthropology where it is sometimes used as a way to identify the ancestry of human remains based on interpretations of osteological measurements.Meiners acknowledged two races: the Caucasian or beautiful, and the Mongolian or ugly.

Following Meiners, Blumenbach described the Caucasian race as consisting of the native inhabitants of Europe, West Asia, the Indian peninsula, and North Africa, including toward the south the Moors, Abyssinians and adjacent groups.

Caucasoid traits were recognised as: thin nasal aperture ("nose narrow"), a small mouth, facial angle of 100°–90°, and orthognathism, exemplified by what Blumenbach saw in most ancient Greek crania and statues.

Later anthropologists of the 19th and early 20th century such as Pritchard, Pickering, Broca, Topinard, Morton, Peschel, Seligman, Bean, Ripley, Haddon and Dixon came to recognize other Caucasoid morphological features, such as prominent supraorbital ridges and a sharp nasal sill.

The appellation Caucasian for the grouping was popularized by Johann Friedrich Blumenbach, who named it after the category's archetypal skull, a cranium of a woman from Georgia in the Caucasus region.

The traditional anthropological term Caucasoid is a conflation of the demonym Caucasian and the Greek suffix eidos (meaning "form", "shape", "resemblance"), implying a resemblance to the native inhabitants of the Caucasus.

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